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Abolition of the Slave Commerce Act: Bicentenary – 2007


Abolition of the Slave Commerce Act: Bicentenary: On twenty fifth Sunday March 2007 I used to be in Brixton and Clapham the place commemorations have been going down on the 2 hundredth anniversary of the invoice to abolish the Atlantic slave commerce being given royal assent by King George III on 25 March 1807. It was a terrific step ahead however regardless of this invoice, slavery “remained authorized in many of the British Empire till the passing of the Slavery Abolition Act 1833.”

The day past I had photographed the “Anglican Church’s stroll of witness to mark the abolition. The Church Of England has a lot to repent, with lots of those that profited vastly from the ships that transported some 12 million African folks over time being pillars of the church and supporting it financially.

Abolition of the Slave Trade Act: Bicentenary - 2007

As I continued on My London Dairy:

“When Christopher Codrington died in 1710 he left his Barbados plantations to its missionary society, who at the very least at first continued his regime of pressured onerous labour, punishment with the lash, iron collar and straight-jacket, and, at the very least for some years to model its enslaved Africans throughout their chest with the phrase “society”. Although the church claimed to have made varied enhancements in situations, 4 of each 10 Africans purchased by the society nonetheless died of their first 3 years there in 1740. Regardless of the efforts of abolitionists, slavery continued till made unlawful by the 1833 act, which supplied the church with a really massive monetary reward in compensation.”

This procession had been accompanied from its opening service in Whitehall Place by a small group who had walked from Hull, the birthplace of William Wilberforce who had led the battle for the abolition in Parliament. That they had taken turns to march in a yoke and chains and ended their stroll in Victoria Gardens on the Buxton Memorial Fountain erected in 1865 to mark the ending of slavery within the British Empire in 1834.

Abolition of the Slave Trade Act: Bicentenary - 2007
Drexel Gomez, the Archbishop of the West Indies, symbolically removes the yoke

After photographing a ceremony on Lambeth Bridge acknowledging the 2704 ships that left the port of London to hold enslaved Africans the march then continued in a silent remembrance of those that died within the ocean crossings to Kennington Park. I left them to {photograph} a second march coming to affix them from Holy Trinity, Clapham.

Abolition of the Slave Trade Act: Bicentenary - 2007
The stroll from Holy Trinity Clapham was simply coming into Stockwell once I joined it.

On Sunday twenty fifth I started at Windrush Sq. in Brixton the place one other commemorative occasion was going down, organised by the Brixton Society. After drumming, gospel music and speeches in regards to the abolition folks planted bulbs within the grass and there have been prayers, The occasion then moved on to celebrating the contribution of these of black Afro-Caribbean origin to life and tradition in Britain now with a variety of speeches after which extra gospel singing.

Abolition of the Slave Trade Act: Bicentenary - 2007
Planting bulbs

After a lunchtime stroll by the Thames I went to Clapham, the non secular and bodily residence of the abolition motion, the place the London Borough of Lambeth had organised a commemorative stroll.

Abolition of the Slave Trade Act: Bicentenary - 2007
Holy Trinity, Clapham, the house of the Clapham Sect which was the centre of the abolition motion.

This began at Holy Trinity Church, the place the Clapham Sect on the centre of the motion, together with William Wilberforce, Granville Sharp, John and Henry Thornton, John Venn, Zachary Macaulay and others had worshipped. However as tour information Steve Martin identified Clapham was additionally residence to many who had made fortunes from the commerce and opposed the abolition, with each side worshipping in the identical parish church.

One of many three teams of walkers on the possible web site of the African Academy

You may learn rather more about these occasions on My London Diary, and I gained’t copy all of it right here, however listed below are my two opening paragraphs:

There is no such thing as a escaping that every one of us who stay in Britain – regardless of the color of our pores and skin or our private historical past – are actually benefiting from the proceeds of the trafficking of African folks and their pressured labour in our colonies over round 4 centuries. Fortunes constituted of slavery helped to construct most of the establishments from which we nonetheless profit, together with lots of our nice galleries and museums. Slavery based lots of our banks and breweries and different nice industries, and made Britain a rich nation.

However it is usually true that the identical rich elite that handled Africans so callously exploited the poor in Britain. My ancestors have been thrown off their land and doubtless some have been imprisoned for his or her non secular beliefs by these similar elites. Nearly definitely a few of my forebears have been part of the motion that campaigned towards slavery and known as for and finish to the commerce in human beings, though equally definitely they’d little or no political energy on the time, and doubtless no vote.

Way more on My London Diary


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