The pursuit of reality and wonder is a sphere of exercise during which we’re permitted to stay kids all our lives.~ Albert Einstein
In his ebook, Thus Spoke Zarathustra, Friedrich Nietzsche described three “metamorphoses of the spirit”—phases of private growth that individuals could (in the event that they select) pursue in the event that they want to stay their lives to the fullest, which, in line with Nietzsche, means dwelling in line with one’s personal values with the best diploma of freedom. Nietzsche described the three phases as analogous to adopting the attitudes of a camel, a lion, or a baby.
In his ebook, Thus Spoke Zarathustra, Friedrich Nietzsche described three “metamorphoses of the spirit”—phases of private growth that individuals could (in the event that they select) pursue in the event that they want to stay their lives to the fullest, which, in line with Nietzsche, means dwelling in line with one’s personal values with the best diploma of freedom.
The pursuit of freedom to stay in line with one’s personal values, Nietzsche conceded, just isn’t simple. It could contain taking nice dangers and the need to just accept their penalties, whether or not good or dangerous (an perspective he referred to in his autobiographical ebook, Ecce Homo, as “amor fati”—love your destiny). In his ebook, The Homosexual Science, Nietzsche wrote emphatically: “For consider me!—the key for harvesting from existence the best fruitfulness and the best enjoyment is: to stay dangerously!”
The Camel
In line with Nietzsche, most individuals go about life with the perspective of a camel. A camel, by this analogy, is one who accepts its burden willingly and obediently, with out grievance. Camels are sturdy and docile, keen to work arduous and deal with troublesome duties when wanted. A camel, wrote Nietzsche, “kneels down . . . desirous to be nicely loaded,” and, as soon as loaded, has the fortitude and perseverance to “velocity into the desert.” A camel accepts the burdens of life dutifully and unquestioningly. It doesn’t lament its destiny nor attempt to insurgent or to struggle for larger freedoms than are afforded it by its masters and friends. A camel needs to be of service, to like and to assist others. The camel is Nietzsche’s analogy for individuals who settle for as given the burdens, tasks, and values imposed by their society and are keen to fulfil their predestined roles honourably and helpfully: people who find themselves beneficiant and would quite not “rock the boat,” who carry out no matter labours are anticipated of them—even when troublesome—to the most effective of their talents.
